Reconsidering Russia Podcast: An Interview with Volodymyr Ishchenko

The twelfth installment of the Reconsidering Russia podcast series features Volodymyr Ishchenko, Senior Lecturer at the Sociology Department at the Kiev Polytechnic Institute in Kiev, Ukraine.

In this interview, Dr. Ishchenko discusses Ukrainian politics. Topics include the privatization in Ukraine in the 1990s, the Orange Revolution, the Maidan, Crimea, the rise of the far-right, the fortunes of the Ukrainian Communist Party, the state of the Ukrainian left in general, the state of the Ukrainian economy, and the prospects for socialist democracy in Ukraine, Russia, and the former USSR.

Dr. Ishchenko is also the Deputy Director at the Center for Social and Labor Research in Ukraine and an editor at the Commons Journal and the magazine September.

Reconsidering Russia Podcast: An Interview with Fred Weir

The sixth and latest Reconsidering Russia podcast features Fred Weir, the Moscow Correspondent at The Christian Science Monitor. Mr. Weir holds an honors B.A. in European history from the University of Toronto and a teaching degree from the Ontario College of Education.

In this podcast, Mr. Weir and I discuss Russian politics and society, US-Russian relations, the centenary of the Russian Revolution, Nagorno-Karabakh, Ukraine, the American Rust Belt, and his experiences covering Russia as a journalist, living on an Israeli kibbutz, and working as a journeyman ironworker. Enjoy!

Reconsidering Russia Podcast: An Interview with Halyna Mokrushyna

The fourth Reconsidering Russia podcast, featuring Dr. Halyna Mokrushyna on democracy in Ukraine today. Dr. Mokrushyna holds a PhD in linguistics and an MA in communication.  She is also currently enrolled in the PhD program in sociology at the University of Ottawa and is a part-time professor. Her doctoral research deals with the memory of Stalinism and the Stalinist purges in Ukraine.

The Georgian Who Would Be Governor: Saakashvili in Odessa

Mikheil Saakashvili (AFP-Getty / Jim Watson)

Mikheil Saakashvili (AFP-Getty / Jim Watson)

On 29 May 2015, the current Ukrainian government made a jaw-dropping move. As if Kiev’s controversial de-communization laws were not enough, the new government decided to appoint Georgia’s provocative ex-president Mikheil “Misha” Saakashvili to the post of governor of the Odessa Oblast. Immediately prior to this (literally within hours), Ukrainian president Petro Poroshenko granted Saakashvili Ukrainian citizenship, thus making him eligible for the governorship. On Twitter and Facebook, future governor Saakashvili expressed his love for Odessa.

Needless to say, Saakashvili is no Prince Vorontsov.  Unabashedly pro-Western and hawkishly anti-Russian, Saakashvili is regarded by many as one of the most unstable politicians in the entire former Soviet Union. It was he who recklessly launched the disastrous South Ossetian war in 2008. Currently, he is a wanted man in his native Georgia, charged with abuse of office. In fact, Prosecutors in Tbilisi are seeking an Interpol Red Notice for his arrest. Further, Russia, acting on behalf of Georgia’s breakaway province of South Ossetia, is also seeking the arrest of Saakashvili in connection with war crimes from the 2008 war. This has not prevented Saakashvili from periodically threatening to return to Georgia via revolutionary means, despite the fact that he is widely unpopular in Georgia.

Ukraine's Petro Poroshenko hands Mikheil Saakashvili his identification card, identifying him as the new governor of the Odessa Oblast. (Press office photo)

Ukraine’s Petro Poroshenko hands Mikheil Saakashvili his identification card, identifying him as the new governor of the Odessa Oblast. (Press office photo)

However, Saakashvili is very popular among officials in Kiev, where he retains many ties from his university days. As a supporter of the Maidan from the very beginning, Saakashvili became an advisor to the Ukrainian government. Many officials from his former administration in Georgia, including some also wanted in Tbilisi, have joined him. This has sparked protest, outrage, and indignation from Georgia, its breakaway province of Abkhazia, and Russia.

None of this seems to have fazed Kiev, which appears to dismiss and act in defiance of these protests, especially those from Tbilisi. In fact, not only has Kiev refused to extradite Saakashvili back to Georgia, but it is also widely believed to be obstructing the Interpol Red Notice arrest issued against Zurab Adeishvili, Georgia’s controversial former Justice Minister under Saakashvili.

There is also the question of Saakashvili’s Georgian citizenship. According to Georgian law, Saakashvili cannot be both a citizen of Georgia and a citizen of Ukraine simultaneously.  As such, Saakashvili will have to be excluded from the Georgian political process because under Georgian law, foreigners cannot participate in Georgian politics.

This will also mean that Saakashvili will have to resign as chairman of the pro-Western United National Movement (UNM) opposition party in Georgia. That party has already seen a string of resignations this past week and declining popularity in Georgia in general. If Saakashvili resigns as the UNM’s chairman, it may further diminish its presence in Georgian politics.

Georgian President Giorgi Margvelashvili (Newsday.ge)

Georgian President Giorgi Margvelashvili (Newsday.ge)

Saakashvili’s appointment by Kiev as the governor of the Odessa Oblast has already prompted strong reactions from Tbilisi. Georgian President Giorgi Margvelashvili was at a loss for words regarding Saakashvili’s acceptance of Ukrainian citizenship. “I want to express my strongly negative stance” on the issue, he told reporters. By relinquishing his Georgian citizenship, he added, Saakashvili “humiliated the country and the presidential institution. From my point of view, values are more significant than a career… Georgia’s citizenship represents such a value.” To President Margvelashvili, such a step was “incomprehensible.”

Davit Saganelidze, the leader of Georgia’s parliamentary majority, told reporters that the decision to appoint such a “deranged person” to the post of governor of Odessa was a “very serious mistake on the part of Ukrainian authorities.” He also stated that he sympathized with the Ukrainian people.

Even overtly pro-Western political figures in Georgia were critical of Saakashvili’s new governorship. Georgia’s Defense Minister, Tina Khidasheli, the wife of the Georgian Parliamentary Speaker Davit Usupashvili, said that Saakashvili “showed everyone his so-called devotion to Georgia” and that “now everyone can see he doesn’t care about the citizenship of his own country.”

Russia too also reacted to Saakashvili’s appointment. On Twitter, Prime Minister Dmitri Medvedev tweeted that “the circus comes to town… Poor Ukraine.”

As if this were not enough, the oblast to which Saakashvili has been appointed to govern is a hotbed of anti-Kiev activity and resentment.  The memory of the terrible Odessa Massacre of May 2014 is still very fresh in the minds of many Odessans.  In that massacre, 48 people were killed, largely anti-Kiev activists. Most were burned to death in the Odessa House of Trade Unions. Independent research confirms that Right Sector (Praviy Sektor), together with far-right football hooligans known as the Ultras, were responsible for what had happened. However, official Kiev, which is allied with these nefarious groups, has tried to downplay the tragedy and instead blame it on the anti-Kiev activists, contrary to the evidence.

As such, opposition to the Kiev government is seething among many in this multicultural port city, a Black Sea cultural center renowned for its sense of humor and its mixed Russian, Jewish, and Ukrainian heritage. The recent Trade Unions massacre re-awakened bad memories of World War II. This is due especially to the presence of far-right groups, like Right Sector, within the Ukrainian government. Kiev relies on these extremists to clamp down on free expression and political dissent in Odessa. This has created much anger that is barely contained by the Odessan public.

Monument to Duke de Richelieu in Odessa (ua-travelling)

Monument to Duke de Richelieu in Odessa (ua-travelling)

It is this city and its surrounding area that the overtly pro-Western Saakashvili will be governing. The situation brings together one of the most volatile personalities in the former Soviet space with one of the most high tension regions of Ukraine. The potential for instability is high. “Governor of Odessa? What a great idea,” sarcastically remarked Fred Weir, Moscow correspondent at the Christian Science Monitor. “Take a divided city, in the midst of an existential crisis, and send in Mikheil Saakashvili to run things.”

As for President Poroshenko, his move has certainly “left a large number of political observers at a loss for explanation,” remarked the BBC. “Many are struggling to see the strategy behind naming a former leader of another country to run a provincial government… The move could be a stroke of genius on Mr. Poroshenko’s part — or a blunder of breathtaking magnitude.” Many Georgians who know Saakashvili all too well would most certainly agree with the BBC’s latter assessment.

“In Russian folklore,” quipped Vladimir Golstein, a professor of Russian literature at Brown University, “there are tons of Odessa jokes and there are equal amount of Georgian jokes. But only one person managed to combine the two. And it ain’t funny.”

There have been different possible explanations as to why Poroshenko decided to appoint Saakashvili to be the governor of the Odessa Oblast.  Some have speculated that the “chocolate king” (as Poroshenko is known) sought to simultaneously annoy Moscow and send a message to controversial oligarch and former Dnepropetrovsk governor Ihor Kolomoyskyi, who finances many of Ukraine’s notorious volunteer battalions. Others regard it as a desperate move by Kiev, amid a growing thaw between Washington and Moscow, to regain full but diminishing Western support in a belief that Saakashvili still commands a “hero” status in the West.

Others believe that the appointment of Saakashvili to the Odessa governorship may signal a sort of “demotion” for Saakashvili’s status in Kiev and that Poroshenko’s ulterior motive was to get him out of the capital.  In a press conference with reporters, Georgian Justice Minister Tea Tsulukiani, who had just returned from a working visit to Kiev, seemed to favor this latter explanation.  After telling reporters that legal efforts to extradite Saakashvili back to Georgia had been exhausted, given his new Ukrainian citizenship, she added:

I saw that Saakashvili’s team has failed to succeed there [in Kiev].  Reforms are on hold; the Ukrainian people and the media have serious questions about these so-called experts. He was sent away from Kiev because he was unable to carry out reforms. I have no doubt that he will not do any better in Odessa. It’s a message of warning for the Ukrainian people and media.

Overall, whatever the motives for Kiev’s move, the appointment of Saakashvili has certainly raised eyebrows among serious observers of the region. Yet, whether it raises eyebrows for Kiev’s Western backers and supporters will remain to be seen.

Reconsidering Russia Podcast: An Interview with Yuri Zhukov

The third Reconsidering Russia podcast, featuring Dr. Yuri Zhukov of the University of Michigan at Ann Arbor about the recent conflict in Ukraine’s Donbas.  Dr. Zhukov is an Assistant Professor of Political Science and a Faculty Associate with the Center for Political Studies at the Institute for Social Research.

Five myths of the Soviet effort in World War II – debunked

Raising a flag over the Reichstag (Yevgeny Khaldei)

Raising a flag over the Reichstag (Yevgeny Khaldei).  This iconic wartime image has been compared to the famous Joe Rosenthal photograph of the US Marines raising the American flag at Iwo Jima.

This Saturday (9 May) marked the 70th anniversary of World War II (or the Great Patriotic War) in Russia and the former Soviet Union. Yet, misconceptions of the Soviet involvement in the war and its legacy persist in the West. Here are five of them – debunked:

1. The Americans won World War II in Europe. While one can justifiably state that the Americans won World War II in the Pacific, in fact it is clear that the Soviet Union unambiguously won the war in Europe. The battles of Stalingrad, Kursk, Kiev, and other cities, as well as the sieges of Leningrad and Sevastopol, will be forever burned in the collective memory of the people of Russia and the former Soviet Union. The major Soviet sacrifice in the war can be best illustrated factually by the sheer statistics. At least 27 million Soviet citizens, or 14% of the USSR’s prewar population, died in the war, compared to less than 1% of the British prewar population and less than 0.5% of the American prewar population.  3 million Soviet soldiers from the war remain missing in action action to this day.

Noted Russia scholar Dr. Stephen F. Cohen of NYU and Princeton stated in a recent interview on the war that “when the Germans came in June 1941 and there was an emergency call-up, they called up the class that graduated that May-June from high [secondary] school. 18 year old boys. And sent ’em off to fight. Of every 100 high school boys who went off to fight in June 1941, only three came home… What that meant was, as life went on after the war, was that millions of Soviet women never had a husband, never married. And there was actually a name for them. They were called ‘Ivan’s widows.'”

2. The Soviet victory of World War II in Europe was a Russian victory alone. In fact, the victory of the Soviet Union was not a Russian victory alone. Even though Russians formed the highest number of military casualties (close to 70%), soldiers of other Soviet nationalities also sacrificed greatly for the victory. Ukrainians, Belarusians, Jews, Armenians, Georgians, Kazakhs, and others made major contributions to the war effort. Some of the greatest heroes of the war were non-Russians, such as Marshal Semyon Timoshenko and Marshal Ivan Bagramyan, who were Ukrainian and Armenian respectively.  Belarus, the Soviet republic that served as a major center for partisan activity during the war, proportionally suffered the greatest loss of life against the Nazi onslaught – over 25% of its prewar population. The Soviet soldiers who raised the Soviet flag over the Reichstag in the famous World War II image were from Daghestan (Abdulakhim Ismailov), Ukraine (Aleksey Kovalev), and Belarus (Leonid Gorychev) while the photographer, Yevgeny Khaldei, was a Jew from the Ukrainian Donbas.  To this day, Victory Day is a major holiday in all non-Baltic former Soviet republics.

3. The war is viewed very differently in Ukraine than in Russia. In reality, this only applies to those areas of Western Ukraine, annexed by the Soviet Union in 1939, where the Ukrainian nationalist movement was active and where the Red Army was seen as an “oppressor.” By contrast, throughout the rest of Ukraine, primarily in the Central and Southeastern parts, the war is remembered as a patriotic endeavor against the hated Nazi German invader. The war saw major figures emerge from these parts of Ukraine. They included not only Timoshenko, but also Marshal Rodion Malinovsky, Marshal of Armored Troops Pavel Rybalko, General Mikhail Kirponos, fighter ace and Chief Marshal of Aviation Ivan Kozhedub, and the sniper Major Lyudmila Pavlichenko, who was immortalized in song by the American folk singer Woody Guthrie. The different perceptions of the war in the different regions of Ukraine is perhaps best illustrated by Dr. Ivan Katchanovski of the University of Ottawa in his study on the subject.

4. The Americans liberated the prisoners of Auschwitz. While it is true that the Americans liberated the prisoners of Buchenwald, it was in fact the Soviet Red Army that liberated the prisoners of Auschwitz on 26 January 1945. Further, the Holocaust itself largely took place on the Eastern Front.

5. The orange-and-black St. George Ribbon sported by Russians and other former Soviet peoples on 9 May is a recent invention. In fact, the St. George Ribbon has a history dating all the way back to Tsarist times in the late 18th century. During World War II, the ribbon was later re-adopted by the Soviet military. The ribbon gained greater visibility and public significance in Russia under Putin, beginning in the mid-2000s as a symbol representing the war effort, part of a greater campaign focused on reviving Russian patriotism after the chaotic Yeltsin years.

Since the Ukraine conflict in 2014, the ribbon has become associated by the Ukrainian government and its supporters with the pro-Russian rebels of Donbas.  In response, the Ukrainian government has controversially adopted a new symbol to commemorate the war – the red-and-black poppy common in the UK, Canada, and the British Commonwealth. The poppy is favored by nationalists in the Ukrainian government because the red-and-black colors match those used on the flags of the Organization of Ukrainian Nationalists (OUN) and the Ukrainian Insurgent Army (UPA) which collaborated with the Nazis during the war.  According to Ivan Katchanovski, the red-and-black colors “in turn were adopted from the Nazi blood and soil colors.” The move has consequently met with much controversy in Ukraine, especially among veterans of the Red Army and the pro-Soviet partisan movement.

Equalization and Dehumanization in Eastern Ukraine

Donbas refugees in Rostov Oblast, Russia. (Reuters / Maxim Zmeyev)

Donbas refugees in Rostov Oblast, Russia. (Reuters / Maxim Zmeyev)

Dehumanization is a central component of war propaganda. By removing the humanity of individuals and reclassifying them as anonymous “others,” it becomes easier for combatants in a war to kill them. Such is the case with eastern Ukraine, a conflict rife with dehumanization.

In the Ukraine conflict, the greatest victims of such dehumanization are the 5.2 million Russian-speaking civilians of the industrial eastern Ukrainian region of the Donbas. Lifelong residents, they are caught in the crossfire between the pro-Russian rebels and the pro-Kiev militias. Regardless of their political sentiments, the locals have been cast by officials in the Kiev government variously as “terrorists,” “Colorado beetles,” “Moskali,” and “subhumans.” Very little distinction is made among the civilians, the actual rebels, and the rebels’ supporters in Moscow. Civilians who remain in rebel-held territory are often considered “traitors” by the mere fact that they chose to remain in their homes.

This lack of clarity, combined with attacks against east Ukrainian civilians by far-right battalions (accused of war crimes by Amnesty International), has driven the majority of the population to support the rebels. If they were ambivalent toward the rebel cause before, the rhetoric and actions of the Kiev government and its supporters changed their stance. Further, since the start of the conflict, the dehumanization has extended to anyone in Ukraine deserting the army, dodging the draft, or explicitly voicing opposition to the war, like the journalist Ruslan Kotsaba.  He was arrested by Ukrainian authorities for openly expressing his views in a YouTube video and now potentially faces 15 years in jail for treason. Amnesty International has declared him a prisoner of conscience.

The dehumanization of eastern Ukrainians has also spilled into the discourse of Western politicians, pundits, and analysts. One of the most vocal of these, the Ukrainian-American academic, Alexander Motyl, has called the people of the Donbas “the most retrograde part of [Ukraine’s] population” and has attempted on more than one occasion to draw parallels between them and white US southerners who supported Jim Crow. His discourse has only fueled the flames of the conflict, pitting Ukrainians against Ukrainians. It also drew strong criticism from Lev Golinkin, a writer originally from Kharkiv, in The Huffington Post.

Motyl was not alone. Other Western commentators have also dehumanized the people of eastern Ukraine. Further, this dehumanization has seeped into a general dehumanization of all things Russian. From the start of the crisis in Ukraine, the Ukraine-EU Association Agreement was presented to Western readers as a “civilization choice” for Ukrainians between a “civilized Europe” and a “barbaric, Asiatic Russia.” During the Euromaidan protests in December 2013, Sweden’s former Foreign Minister Carl Bildt, the co-architect of the EU’s Eastern Partnership (EaP) program, tweeted that the growing conflict between the protestors and police symbolized “Eurasia versus Europe in [the] streets of Kiev.” Even more extreme, former Georgian President Mikheil Saakashvili declared Moscow to be the “new Tatar-Mongol yoke.”

Such characterizations and stereotypes imply a superiority of one people, culture or civilization over another. They allude to destructive racial ideologies from the darker chapters of the 20th century. The implicit message is exclusion and separation, not cooperation and engagement. These discursive Social Darwinist formations have absolutely no place in the discourse of the 21st century. Yet, somehow they persist.

There is also dehumanization in the Russian media. However, it is important to highlight the distinct nuances here. Dehumanizing rhetoric in the Russian media has largely concentrated around liberal oppositionists who are derided as “fifth columnists” and potential “traitors.” The discourse is purely internal, though it is undoubtedly exacerbated by external affairs. Western policies toward Russia and the former Soviet space since the dissolution of the USSR have fueled greater distrust and suspicion on the part of the Russian government toward the opposition, making freedom of speech more difficult. In this respect, one can make a very strong case that Western policies like NATO expansion, missile defense, the unilateral cancellation of the IBM treaty, or the sponsorship of pro-Western revolutions in ex-Soviet states have harmed the development of democracy in Russia, not helped it.

This stands in contrast to the dehumanization of east Ukrainian civilians and Russia by the present Ukrainian government and its supporters in the West. In fact, official Russian-backed media has refrained from engaging in any dehumanizing rhetoric toward the people of Ukraine proper. True, they have liberally used terms like “Nazis,” “fascists,” and “Banderists.” However, they have not used these terms to describe the Ukrainian people as a whole. Rather, they have used them to describe the government in Kiev, a very important distinction. In Moscow’s view, there is a clear delineation between what is regarded as “the government” and “the people.”

Indeed, in the Russian worldview and discourse, the Ukrainian people are seen as either a deeply kindred people or an extension of a greater East Slavic whole, along with Russia and Belarus. Further, a larger partition of Ukraine, which would certainly involve more conflict, is decidedly not in Russia’s interests. Therefore, Moscow has little to gain from dehumanizing a large number of Ukrainian civilians through the mass media. This explains why they have been careful to distinguish between the government of Ukraine and the people. In fact, in the Russian narrative, the people of Ukraine are often presented as being “naive” or “duped” by Western policies, though their struggle against corruption is viewed understandably.

By contrast, the distinction between the breakaway governments of Donetsk and Luhansk and the locals living there is barely made by the Ukrainian government. This is why the dehumanization of civilians in the Ukrainian media and in the Russian media simply cannot be compared or “equalized.” Equalization often has the intended goal to bring people together. By creating a false symmetry, the thought is that people will recognize the flaws of “both sides” and work toward peace. The goal is indeed noble, but the aims of achieving it, which obscure the facts of a given situation, are questionable.

Analytical equalization has likewise been applied to another part of the Soviet Union: the conflict over Nagorny Karabakh between Armenia and Azerbaijan. Armenia is a hybrid regime among the ex-Soviet states, embracing elements of liberalism and authoritarianism. Yet, it largely has a free press and free media (including a Daily Show-style satirical news program). Armenia simply cannot be described as an “authoritarian state.”

This is in contrast to Azerbaijan, which is indeed an authoritarian state. The country boasts a pervasive personality cult of the ruling Aliyev family, especially the current president Ilham and his father, Heydar. Dissent is systematically muzzled and there is little room for free expression or free speech.

An objective assessment would illustrate the differences that exist between the two states. Yet, Western commentators, eager for an immediate peace over Karabakh, gloss over these differences and instead generalize that “both are exactly the same.” Such a formation excludes critical thinking and prevents one from observing nuances between the conflicting parties. Consequently, the search for that all-elusive resolution becomes even more challenging.

Overall, the key to ending any war or conflict is to first and foremost stop the senseless dehumanizing and malicious rhetoric. Dialogue becomes possible when people begin to realize their common humanity – that which they share. Consequently, instead of talking in exclusionary terms of “Europe” vs. “Eurasia,” “West” vs. “East,” we should be reflecting collectively in terms of cooperation among all peoples on the vast Eurasian landmass, from Lisbon to Vladivostok. Only then can there be true peace.

Correction (8 March 2015): It has been called to my attention that I made a typo on this piece.  I accidentally referred to Amnesty International declaring Ruslan Kotsaba as a “prisoner of consciousness” as opposed to a “prisoner of conscience.”  This has now been fixed, but the mistake was somewhat ironic, given concerns of Europe “sleepwalking into war.”  Kotsaba was indeed “conscious” enough to see that danger.