Reconsidering Russia Podcast: An Interview with Jack F. Matlock, Jr.

The fifteenth installment of the Reconsidering Russia podcast series features celebrated American Ambassador Jack F. Matlock, Jr.

In this wide-ranging interview, Ambassador Matlock discusses his life and career. It encompasses discussions of his interest in Russia, his first meeting with his wife Rebecca, his first assignment in Moscow in 1961, his diplomatic work in Africa, his time as Director of Soviet Affairs in the State Department in the 1970s, his work for Presidents Reagan and Bush, Sr. as the American ambassador to the Soviet Union from 1987 to 1991, and his first impressions of, and meetings with, Soviet President Mikhail Gorbachev. Ambassador Matlock also reflects on the folly of NATO expansion and an interventionist American foreign policy.

In addition to Ambassador Matlock’s illustrious diplomatic career, he also holds a PhD in Slavic languages and literatures from Columbia University. He is the author of three books: Autopsy of an Empire (1995), Reagan and Gorbachev (2004), and Superpower Illusions (2010).

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Reconsidering Russia Podcast: An Interview with Volodymyr Ishchenko

The twelfth installment of the Reconsidering Russia podcast series features Volodymyr Ishchenko, Senior Lecturer at the Sociology Department at the Kiev Polytechnic Institute in Kiev, Ukraine.

In this interview, Dr. Ishchenko discusses Ukrainian politics. Topics include the privatization in Ukraine in the 1990s, the Orange Revolution, the Maidan, Crimea, the rise of the far-right, the fortunes of the Ukrainian Communist Party, the state of the Ukrainian left in general, the state of the Ukrainian economy, and the prospects for socialist democracy in Ukraine, Russia, and the former USSR.

Dr. Ishchenko is also the Deputy Director at the Center for Social and Labor Research in Ukraine and an editor at the Commons Journal and the magazine September.

Reconsidering Russia Podcast: An Interview with Vladimir Pozner

The eleventh installment of the Reconsidering Russia podcast series features celebrated journalist Vladimir Pozner.

In this wide-ranging interview, Mr. Pozner discusses his life and career. It encompasses discussions of Mr. Pozner’s parents’ activities in the French Resistance in World War II, the Pozner family’s emigration to the USSR, the Khrushchev Thaw, the reaction of Soviet society to the Cuban Missile Crisis, Mikhail Gorbachev’s glasnost and perestroika, space bridges between American and Soviet societies, the Yeltsin years, the current state of US-Russian relations, and Russian society today.

This interview also includes lengthy discussions of Mr. Pozner’s prolific journalistic career of over 50 years, including his work presenting the “Soviet side” of the story on Ted Koppel’s Nightline and other programs, his partnership with Phil Donahue, his television career in contemporary Russia, and depictions of Russia in the American press today.

Reconsidering Russia Podcast: An Interview with Paul Robinson

The ninth installment of the Reconsidering Russia podcast series features Dr. Paul Robinson, professor of Russian and military history at the University of Ottawa.

In this podcast, Dr. Robinson discusses US-Russian relations, Canadian-Russian relations, Boris Johnson, Aleksei Navalny, Russian conservatism, Russian Eurasianism, Russian Orientalism, avant-garde Soviet science fiction, and the origin of the name of his blog Irrussianality.

Dr. Robinson holds a DPhil in history from the University of Oxford and an MA in Russian and Eastern European Studies from the University of Toronto.

Reconsidering Russia Podcast: An Interview with Fred Weir

The sixth and latest Reconsidering Russia podcast features Fred Weir, the Moscow Correspondent at The Christian Science Monitor. Mr. Weir holds an honors B.A. in European history from the University of Toronto and a teaching degree from the Ontario College of Education.

In this podcast, Mr. Weir and I discuss Russian politics and society, US-Russian relations, the centenary of the Russian Revolution, Nagorno-Karabakh, Ukraine, the American Rust Belt, and his experiences covering Russia as a journalist, living on an Israeli kibbutz, and working as a journeyman ironworker. Enjoy!

What Do Average Americans Really Think of the Russians?

Terminal Tower, Downtown Cleveland (Photograph by this writer)

Terminal Tower, Downtown Cleveland (Photograph by this writer)

In the aftermath of the 2016 presidential election, the American media has been in a state of panic over allegations of Russian hacking. The frenzy has been promoted by war hawks in both major parties, bolstering their bellicosity.

But what do average Americans really think of the Russians?

To answer this question, I set out on a journey through two cities in the American Rust Belt state of Ohio: Cleveland and Columbus.

My mission was to go diners, bars, construction sites, barber shops, and hair salons and talk to working Americans about the Russians. Overall, I interviewed over 30 persons of various professions. I took copious notes, with the permission of all my respondents. The only people who declined did so because they did not have the time. All interviewees were anxious to respond, some to the point of interrupting others. The answers that I received were far more nuanced than one might expect.
 


 
Searching for the Russian trace in Cleveland

Home to large communities of Eastern Europeans and post-Soviet peoples, the city of Cleveland is no stranger to the Russians. In the 1930s, celebrated Soviet satirists Ilf and Petrov scrambled to find directions to the city. In the 1950s, Anastas Mikoyan visited the city as part of a larger tour of the US. Upon catching sight of Cleveland’s Terminal Tower, tears reportedly came to Mikoyan’s eyes as he recalled a familiar landmark from home: the Lomonosov Moscow State University.

“Reporters who stood close to him as he looked at the downtown skyline swear that the old Communist’s mustache twitched,” wrote Massachusetts-born Cleveland journalist George E. Condon. “His eyes were misty as he raised an arm in comradely approbation and said: ‘Now you’re talking! This is my kind of town!’”

My first stop in Cleveland was the Clevelander Bar & Grill in the city’s downtown on 27 December 2016. After ordering a beer, I asked the people behind the bar about the Russians.

“Can we get along with them?” I inquired.

“Look, if there was a war or something, I would want Russia on my side,” said the bartender, “They’re big and tough, man. Who was the guy who led them during the war? You know, with the mustache?”

“You mean Stalin?”

“Yeah. He was tough, man.”

“What do you think?” I asked the barmaid.

“Of course, we should have them as our allies,” she said. “We need to have a dialogue with them, but I don’t trust them. You know what they say: keep your friends close, but your enemies closer. Still, I don’t trust Russia. It’s a very scary country.”

“Why do you think Russia is scary?” I asked.

“I dunno. That’s what the media says,” she responded. “However, I don’t think the people are bad. Our neighbor is a Russian. He’s married to a Serbian woman. We have no problems with them. In general, I think that people can get along. The governments can’t. That’s the problem.”

Later, I walked down the street to a Subway restaurant. After ordering a sandwich, I casually began a conversation about the Russians with the owner and his assistant, both middle-aged, round and jovial African-American men.

“The Russians are tough,” said one of the men. “They mean business. You don’t wanna mess with them, man.”

“Do you think that US-Russian relations can improve?”

“Not while Donald Trump is in the White House,” he chuckled heartily. “That man’s crazy! He can’t even keep his Twitter under control! How can we expect him to deal with the Russians?”

Walking back, I traveled to the old beaux arts Leader Building on Superior Avenue. The building is under construction, being converted into condos. This was a perfect place to continue inquiries about the Russians. I found a group of affable construction workers on their break. The men were middle-aged. Three were white, one was black.

“Can we get along with the Russians?” I asked.

“Why not?” said the black construction worker, smiling easily. “We need them.”

“We do need them,” said another construction worker smoking a cigarette, “I mean, look how big their country is! They’re a lot of people. We need as many people to be our friends as possible. We don’t need anymore enemies. You know, my neighbors are Russian immigrants. I have no problems with them. Honestly, I think conflict now between the two governments is basically one big pissing match. If you just bring the people together and leave the politicians out of it, then we’d be fine.”

“I know the authors Dostoevsky and Bulgakov,” interjected another worker. “Crime and Punishment and The Master and the Margarita are among my favorite novels. If Russians can write such great novels, then they must not be bad people. We can work with them.”
 


 
I continued to the Starbucks in the Huntington Bank (formerly Sohio) Building. What did the baristas of this corporate coffee chain think when they thought of US-Russian relations?

One barista, a tall young man in Buddy Holly-style glasses who was, ironically, of partial Russian descent, responded:

Well, for one thing, the Russians are people you don’t wanna mess with. Ultimately, it depends on the leadership on both sides. I feel that any American leader needs to approach the Russians with a lot of tact and finesse, but also toughness. Putin’s a smart guy. At times he can be unpredictable, like what he did in Crimea. However, he’s not crazy like Ahmadinejad or the guy in North Korea. He knows his stuff and he’s tough too.

Can relations improve? Ideally, absolutely. Yes, the interests of the US and Russia do usually differ, but I think we can find common ground. Trump said he’d be willing to talk to the Russians. Some people might not agree, but I honestly think that it’s movement in the right direction. Look, we’re dealing with two nuclear-armed countries here. No one wants war. Why not talk instead?

Another barista, a pretty young woman, also of partial Russian descent, interjected:

I agree. We could and definitely should get along with the Russians. In fact, we can get along with a lot more countries than we do now. However, in order for that to happen, I honestly think that we need to stop getting involved in everybody else’s business. We need to move beyond the idea of American exceptionalism. Right now, it seems as if everybody is angry at us.

“Buddy Holly” nodded, adding:

Right. We need to talk to countries more. We have to stop all these wars. We need to get our own house in order. We don’t need to import democracy to other countries. They need to learn it on their own.

Like everybody is now talking about these Russian hacks. But didn’t we interfere in their politics? Honestly, I don’t buy the whole story. For one thing, there’s just no proof. It just seems like a way to discredit Trump before he enters the White House. It’s dangerous, though, because these accusations involve a nuclear-armed country.
 


 
Founded in 1893, Otto Moser’s is a Cleveland institution. Located in the heart of Playhouse Square, Cleveland’s theatre district, the deli is renowned for its corned beef sandwiches. It has also been the frequent hub for visiting stage actors and movie stars. Bob Hope, Helen Hayes, W.C. Fields, Fanny Brice, the Barrymores, and John Philip Sousa all dined at this celebrated restaurant. It was the next stop in my quest to discover what average Americans really thought of the Russians.

Sitting at the bar, I ordered a drink and quickly began a conversation with the waitress, a middle-aged Greek-American lady. As it turned out, she was actually married to a Russian, not surprising in a town where onion-domed Orthodox cathedrals are a common sight. She said:

You know, there are people who still think of the Russians as communists. However, the fact is that they’re not. In fact, they’re trying to move away from all that. What Stalin did was incomprehensible. The Orthodox Church was heavily persecuted in the Soviet Union. You know, I’m Greek and Orthodox and my husband is Russian and Orthodox. When he came to this country, he literally had to re-learn Orthodoxy.

Could the US and Russia get along?

“Well, I sure hope so,” she said. “It’d be better than the alternative.”

Another waitress, an older woman, spoke-up and claimed that she was of Russian descent and that her family was descended from nobility who had fled the 1917 Revolution. She added:

To be frank, I doubt that Putin and Trump are in cahoots. I mean, it’s possible that the Russians did hack the election, but I honestly don’t believe it. If they did, then what’s the big deal? People forget that we influenced their elections! As to the question of us getting along with the Russians, of course we can. We have a long history with Russia, not all of it bad. In general, we should have good relations with all countries. After this election, we seriously need to think about uniting our own country here at home and not get involved in fighting wars overseas.

As she spoke, it began gently snowing outside. A middle-aged African-American gentleman in a fleece who was sitting next to me joined in on the conversation. He was a tall, easygoing, plain-spoken man. A fan of the Buffalo Bulls and a Cleveland native, he was a small business owner and spent much of his time between Cleveland and Washington, D.C.

“What do you think of the Russians?,” I asked. He responded:

I look at the Russians as Russians. We need to see the humanness of the other side, you know what I’m sayin’? That’s how you start makin’ peace between people. Now, the relations between our governments, that’s a different issue. That’s political. Sometimes I think that we can never get along, but you know, we now have a new president in office. He says he’ll fix the relationship. Let’s see what happens.

“What do you think about the allegations of Russia hacking the DNC?”

I don’t buy it, honestly. In general, I don’t trust anything the media or the pundits say. Is there a possibility that the Russians did hack the election? Sure. But honestly, I don’t believe it. Even if they did, it wouldn’t have had a decisive impact on the outcome.

A hair stylist, a middle-aged woman of Syrian Christian background, at Best Cuts in the old Cleveland “streetcar suburb” of Lakewood, echoed this sentiment:

I think we have a chance to get along with the Russians now that we have a new president. I think Trump’s going to work on it. Will he succeed? I don’t know. But I think that the two superpowers should definitely be talking. Russia is a powerful, nuclear-armed country. You want them to be on your side, especially because there are so many issues that both of our countries could cooperate on. Take Syria. As a Syrian, I can tell you we don’t want Assad out. If Assad goes, ISIS will be in Damascus. I definitely think Syria would be more stable with Assad in.

As for the Russian hacking allegations, I certainly wouldn’t put it past them. However, I think Hillary’s people cooked up the whole thing to discredit Trump.
 


 
Pursuing the Russian trail in Columbus

I continued my quest for answers in Columbus, the capital of Ohio, again, taking notes as the respondents spoke. On the morning of 10 January 2017, I had breakfast at the Hangovereasy, a popular diner in Columbus, especially among university students. At the bar, I ordered a cup of coffee and struck up a conversation with the bartender, a big, bearded middle-aged man of mixed German-Greek descent with an easygoing demeanor. I asked him: Can we get along with Russia? He responded while cashing out an order at the register:

Why not get along? I know that the war hawks don’t want any cooperation with the Russians. But honestly, we need to get along with them. After all, they’re a large country with nuclear weapons.

I also think that if more people actually got to know actual Russians, then things would calm down. I knew Russians when I used to work out in LA. They’re good people, man. I mean, I never saw them as ‘enemies.’ They never were rude or demanding or anything like that. They ran this wonderful Russian coffee shop. They actually reminded me of people from the Middle East. Like, you know Lebanese or Syrian immigrants. Very good, entrepreneurial people.

They’re very generous too. You know, this one Russian guy in LA actually gave me a complete Bose stereo set. Just gave ‘em to me, man! They were sweet, but, in the end, I had to sell them in order to move back to Ohio with my girlfriend. So, yeah, I think if there was more interaction between Russians and Americans as people, things would get much better.

You know, there’s a lot of fear going around now, especially now with all these stories you see in the media about the Russian hacks. Honestly, I think it’s all BS. I mean, the Russians could have influenced the election, but even if they did, I doubt they determined it. I think it was all made-up by the Hillary faction of the Democrats. They’re just sore losers and have a hard time accepting the results. Hey, when you screw over working people and rig the election against Bernie, that’s what you get. I’m sorry. You know how it is here in Ohio. Our jobs have been shipped overseas. And they just expect us to vote for them? I don’t think so.

And you know what? There’s fear on the other side too. My Russian friends in LA once told me that, back in Russia, all the news stories about the US were about war. Now, that could be because the government influences the media, but it also could be because we’re involved in so many wars overseas. We really need to start worrying about our own problems in this country and drop the “I’m #1” mentality that gets us into all these wars.

After breakfast, I walked to a nearby construction site on the OSU campus. Here I encountered a group of workers on break. What did they think of the Russians?

“We have to deal with them,” said one of them. “They’re a big superpower with nuclear weapons. That’s the reality. Yeah, I know they’re talking about all these hacking stories about the Russians. Honestly, I don’t believe it. I think it’s the media trying to make Trump look bad. And I don’t know what our trade with Russia is like, but we need good trade deals in this country that benefit American workers, not corporate interests.”

“I’m in favor of any relationship that’s mutually beneficial,” said another worker, the equipment manager. He was an older gentleman with a thick grayish beard. “Maybe Russia’s got something that we want. Maybe we’ve got something that the Russians want. I’m all for trade and exchange, but it’s also gotta be fair and equal. We have too much unequal trade. Ohio jobs have been shipped overseas. You go to the store and everything is made in China, Taiwan, Mexico, or other countries. It used to be made in the US!”

“What do you think of the Russian hacking allegations?,” I asked.

“I think it’s a bunch of BS,” the man said as he smiled with a twitch of his thick mustache. “There’s no proof. It’s just one party wanting to get revenge on the other party.”
 


 
My final stop in Columbus was Adriatico’s Pizza. Established in 1986, it is one of the most renowned pizza places in Columbus. I posed my question to the waitresses: can we get along with the Russians?

“It depends who the leadership is,” responded one of the waitresses. “Honestly, I think Putin is conning Trump. I mean, sure, it makes sense to have good relations and it is possible, but I think the Russians are playing games with us. I’m not sure what’s driving these recent tensions – nuclear weapons or oil.”

“I don’t see why we can’t get along,” interrupted another waitress. “Look, we don’t see eye-to-eye with the Russians on everything, but you know the adage ‘keep your friends close, keep your enemies closer.’ We need to talk to them even if we disagree. Who knows? Perhaps we can become friends on some issues. We don’t want more enemies. I know that there are politicians in Washington who want more war, but I don’t.”

“I doubt we can have good relations,” said a third waitress. “We have different values. Our governments are completely opposite. For one thing, the Russians are tough and mean. They’ve become hardened by communism and World War II. Now they’re hacking into our elections. Trump was involved in that. After all, he’s friends with Putin.”

“Do you know that for a fact?”

“I dunno. That’s what they said on TV.”

Finally, I spoke to one of the head managers of Adriatico’s, a slim gentleman of 40 years with jet black hair. Could we get along, I asked? He responded:

Optimistically, yeah, I think we can get along. I mean we’re dealing with two nuclear superpowers here who can destroy the earth many times over. And yes, Russia is a superpower. They had their falling off for a little bit there, but now they’re back. We have to accept that reality.

I remember when I was a kid 33 years ago and I watched The Day After on TV with my folks. This was up in my hometown of Tiffin, Ohio. We were a blue-collar family. My dad worked for a foundry. But man, I’ll never forget The Day After. Now that was scary! I mean, what are you? 25, 28 years-old? You don’t know what it was like in 1983. It was really scary. And The Day After was almost real, that’s what made it even scarier. I remember it being late at night, later than my usual bedtime, and watching the mushroom cloud on TV. I’ll never forget that mushroom cloud. I couldn’t even finish watching it.

Now, look, I’m a 40-year-old man. I have a four-year-old son. I don’t want him to grow-up in fear. And, look, from what I understand, we’ve got fear on both sides. Okay, so Americans think Russia is scary, but aren’t the Russians also afraid of us? I’d rather believe in a global society, where the US can talk with all countries – especially Russia.

Equalization and Dehumanization in Eastern Ukraine

Donbas refugees in Rostov Oblast, Russia. (Reuters / Maxim Zmeyev)

Donbas refugees in Rostov Oblast, Russia. (Reuters / Maxim Zmeyev)

Dehumanization is a central component of war propaganda. By removing the humanity of individuals and reclassifying them as anonymous “others,” it becomes easier for combatants in a war to kill them. Such is the case with eastern Ukraine, a conflict rife with dehumanization.

In the Ukraine conflict, the greatest victims of such dehumanization are the 5.2 million Russian-speaking civilians of the industrial eastern Ukrainian region of the Donbas. Lifelong residents, they are caught in the crossfire between the pro-Russian rebels and the pro-Kiev militias. Regardless of their political sentiments, the locals have been cast by officials in the Kiev government variously as “terrorists,” “Colorado beetles,” “Moskali,” and “subhumans.” Very little distinction is made among the civilians, the actual rebels, and the rebels’ supporters in Moscow. Civilians who remain in rebel-held territory are often considered “traitors” by the mere fact that they chose to remain in their homes.

This lack of clarity, combined with attacks against east Ukrainian civilians by far-right battalions (accused of war crimes by Amnesty International), has driven the majority of the population to support the rebels. If they were ambivalent toward the rebel cause before, the rhetoric and actions of the Kiev government and its supporters changed their stance. Further, since the start of the conflict, the dehumanization has extended to anyone in Ukraine deserting the army, dodging the draft, or explicitly voicing opposition to the war, like the journalist Ruslan Kotsaba.  He was arrested by Ukrainian authorities for openly expressing his views in a YouTube video and now potentially faces 15 years in jail for treason. Amnesty International has declared him a prisoner of conscience.

The dehumanization of eastern Ukrainians has also spilled into the discourse of Western politicians, pundits, and analysts. One of the most vocal of these, the Ukrainian-American academic, Alexander Motyl, has called the people of the Donbas “the most retrograde part of [Ukraine’s] population” and has attempted on more than one occasion to draw parallels between them and white US southerners who supported Jim Crow. His discourse has only fueled the flames of the conflict, pitting Ukrainians against Ukrainians. It also drew strong criticism from Lev Golinkin, a writer originally from Kharkiv, in The Huffington Post.

Motyl was not alone. Other Western commentators have also dehumanized the people of eastern Ukraine. Further, this dehumanization has seeped into a general dehumanization of all things Russian. From the start of the crisis in Ukraine, the Ukraine-EU Association Agreement was presented to Western readers as a “civilization choice” for Ukrainians between a “civilized Europe” and a “barbaric, Asiatic Russia.” During the Euromaidan protests in December 2013, Sweden’s former Foreign Minister Carl Bildt, the co-architect of the EU’s Eastern Partnership (EaP) program, tweeted that the growing conflict between the protestors and police symbolized “Eurasia versus Europe in [the] streets of Kiev.” Even more extreme, former Georgian President Mikheil Saakashvili declared Moscow to be the “new Tatar-Mongol yoke.”

Such characterizations and stereotypes imply a superiority of one people, culture or civilization over another. They allude to destructive racial ideologies from the darker chapters of the 20th century. The implicit message is exclusion and separation, not cooperation and engagement. These discursive Social Darwinist formations have absolutely no place in the discourse of the 21st century. Yet, somehow they persist.

There is also dehumanization in the Russian media. However, it is important to highlight the distinct nuances here. Dehumanizing rhetoric in the Russian media has largely concentrated around liberal oppositionists who are derided as “fifth columnists” and potential “traitors.” The discourse is purely internal, though it is undoubtedly exacerbated by external affairs. Western policies toward Russia and the former Soviet space since the dissolution of the USSR have fueled greater distrust and suspicion on the part of the Russian government toward the opposition, making freedom of speech more difficult. In this respect, one can make a very strong case that Western policies like NATO expansion, missile defense, the unilateral cancellation of the IBM treaty, or the sponsorship of pro-Western revolutions in ex-Soviet states have harmed the development of democracy in Russia, not helped it.

This stands in contrast to the dehumanization of east Ukrainian civilians and Russia by the present Ukrainian government and its supporters in the West. In fact, official Russian-backed media has refrained from engaging in any dehumanizing rhetoric toward the people of Ukraine proper. True, they have liberally used terms like “Nazis,” “fascists,” and “Banderists.” However, they have not used these terms to describe the Ukrainian people as a whole. Rather, they have used them to describe the government in Kiev, a very important distinction. In Moscow’s view, there is a clear delineation between what is regarded as “the government” and “the people.”

Indeed, in the Russian worldview and discourse, the Ukrainian people are seen as either a deeply kindred people or an extension of a greater East Slavic whole, along with Russia and Belarus. Further, a larger partition of Ukraine, which would certainly involve more conflict, is decidedly not in Russia’s interests. Therefore, Moscow has little to gain from dehumanizing a large number of Ukrainian civilians through the mass media. This explains why they have been careful to distinguish between the government of Ukraine and the people. In fact, in the Russian narrative, the people of Ukraine are often presented as being “naive” or “duped” by Western policies, though their struggle against corruption is viewed understandably.

By contrast, the distinction between the breakaway governments of Donetsk and Luhansk and the locals living there is barely made by the Ukrainian government. This is why the dehumanization of civilians in the Ukrainian media and in the Russian media simply cannot be compared or “equalized.” Equalization often has the intended goal to bring people together. By creating a false symmetry, the thought is that people will recognize the flaws of “both sides” and work toward peace. The goal is indeed noble, but the aims of achieving it, which obscure the facts of a given situation, are questionable.

Analytical equalization has likewise been applied to another part of the Soviet Union: the conflict over Nagorny Karabakh between Armenia and Azerbaijan. Armenia is a hybrid regime among the ex-Soviet states, embracing elements of liberalism and authoritarianism. Yet, it largely has a free press and free media (including a Daily Show-style satirical news program). Armenia simply cannot be described as an “authoritarian state.”

This is in contrast to Azerbaijan, which is indeed an authoritarian state. The country boasts a pervasive personality cult of the ruling Aliyev family, especially the current president Ilham and his father, Heydar. Dissent is systematically muzzled and there is little room for free expression or free speech.

An objective assessment would illustrate the differences that exist between the two states. Yet, Western commentators, eager for an immediate peace over Karabakh, gloss over these differences and instead generalize that “both are exactly the same.” Such a formation excludes critical thinking and prevents one from observing nuances between the conflicting parties. Consequently, the search for that all-elusive resolution becomes even more challenging.

Overall, the key to ending any war or conflict is to first and foremost stop the senseless dehumanizing and malicious rhetoric. Dialogue becomes possible when people begin to realize their common humanity – that which they share. Consequently, instead of talking in exclusionary terms of “Europe” vs. “Eurasia,” “West” vs. “East,” we should be reflecting collectively in terms of cooperation among all peoples on the vast Eurasian landmass, from Lisbon to Vladivostok. Only then can there be true peace.

Correction (8 March 2015): It has been called to my attention that I made a typo on this piece.  I accidentally referred to Amnesty International declaring Ruslan Kotsaba as a “prisoner of consciousness” as opposed to a “prisoner of conscience.”  This has now been fixed, but the mistake was somewhat ironic, given concerns of Europe “sleepwalking into war.”  Kotsaba was indeed “conscious” enough to see that danger.