The third Reconsidering Russia podcast, featuring Dr. Yuri Zhukov of the University of Michigan at Ann Arbor about the recent conflict in Ukraine’s Donbas. Dr. Zhukov is an Assistant Professor of Political Science and a Faculty Associate with the Center for Political Studies at the Institute for Social Research.
This Saturday (9 May) marked the 70th anniversary of World War II (or the Great Patriotic War) in Russia and the former Soviet Union. Yet, misconceptions of the Soviet involvement in the war and its legacy persist in the West. Here are five of them – debunked:
1. The Americans won World War II in Europe. While one can justifiably state that the Americans won World War II in the Pacific, in fact it is clear that the Soviet Union unambiguously won the war in Europe. The battles of Stalingrad, Kursk, Kiev, and other cities, as well as the sieges of Leningrad and Sevastopol, will be forever burned in the collective memory of the people of Russia and the former Soviet Union. The major Soviet sacrifice in the war can be best illustrated factually by the sheer statistics. At least 27 million Soviet citizens, or 14% of the USSR’s prewar population, died in the war, compared to less than 1% of the British prewar population and less than 0.5% of the American prewar population. 3 million Soviet soldiers from the war remain missing in action action to this day.
Noted Russia scholar Dr. Stephen F. Cohen of NYU and Princeton stated in a recent interview on the war that “when the Germans came in June 1941 and there was an emergency call-up, they called up the class that graduated that May-June from high [secondary] school. 18 year old boys. And sent ’em off to fight. Of every 100 high school boys who went off to fight in June 1941, only three came home… What that meant was, as life went on after the war, was that millions of Soviet women never had a husband, never married. And there was actually a name for them. They were called ‘Ivan’s widows.'”
2. The Soviet victory of World War II in Europe was a Russian victory alone. In fact, the victory of the Soviet Union was not a Russian victory alone. Even though Russians formed the highest number of military casualties (close to 70%), soldiers of other Soviet nationalities also sacrificed greatly for the victory. Ukrainians, Belarusians, Jews, Armenians, Georgians, Kazakhs, and others made major contributions to the war effort. Some of the greatest heroes of the war were non-Russians, such as Marshal Semyon Timoshenko and Marshal Ivan Bagramyan, who were Ukrainian and Armenian respectively. Belarus, the Soviet republic that served as a major center for partisan activity during the war, proportionally suffered the greatest loss of life against the Nazi onslaught – over 25% of its prewar population. The Soviet soldiers who raised the Soviet flag over the Reichstag in the famous World War II image were from Daghestan (Abdulakhim Ismailov), Ukraine (Aleksey Kovalev), and Belarus (Leonid Gorychev) while the photographer, Yevgeny Khaldei, was a Jew from the Ukrainian Donbas. To this day, Victory Day is a major holiday in all non-Baltic former Soviet republics.
3. The war is viewed very differently in Ukraine than in Russia. In reality, this only applies to those areas of Western Ukraine, annexed by the Soviet Union in 1939, where the Ukrainian nationalist movement was active and where the Red Army was seen as an “oppressor.” By contrast, throughout the rest of Ukraine, primarily in the Central and Southeastern parts, the war is remembered as a patriotic endeavor against the hated Nazi German invader. The war saw major figures emerge from these parts of Ukraine. They included not only Timoshenko, but also Marshal Rodion Malinovsky, Marshal of Armored Troops Pavel Rybalko, General Mikhail Kirponos, fighter ace and Chief Marshal of Aviation Ivan Kozhedub, and the sniper Major Lyudmila Pavlichenko, who was immortalized in song by the American folk singer Woody Guthrie. The different perceptions of the war in the different regions of Ukraine is perhaps best illustrated by Dr. Ivan Katchanovski of the University of Ottawa in his study on the subject.
4. The Americans liberated the prisoners of Auschwitz. While it is true that the Americans liberated the prisoners of Buchenwald, it was in fact the Soviet Red Army that liberated the prisoners of Auschwitz on 26 January 1945. Further, the Holocaust itself largely took place on the Eastern Front.
5. The orange-and-black St. George Ribbon sported by Russians and other former Soviet peoples on 9 May is a recent invention. In fact, the St. George Ribbon has a history dating all the way back to Tsarist times in the late 18th century. During World War II, the ribbon was later re-adopted by the Soviet military. The ribbon gained greater visibility and public significance in Russia under Putin, beginning in the mid-2000s as a symbol representing the war effort, part of a greater campaign focused on reviving Russian patriotism after the chaotic Yeltsin years.
Since the Ukraine conflict in 2014, the ribbon has become associated by the Ukrainian government and its supporters with the pro-Russian rebels of Donbas. In response, the Ukrainian government has controversially adopted a new symbol to commemorate the war – the red-and-black poppy common in the UK, Canada, and the British Commonwealth. The poppy is favored by nationalists in the Ukrainian government because the red-and-black colors match those used on the flags of the Organization of Ukrainian Nationalists (OUN) and the Ukrainian Insurgent Army (UPA) which collaborated with the Nazis during the war. According to Ivan Katchanovski, the red-and-black colors “in turn were adopted from the Nazi blood and soil colors.” The move has consequently met with much controversy in Ukraine, especially among veterans of the Red Army and the pro-Soviet partisan movement.
The second Reconsidering Russia podcast, featuring Dr. Philip Metres of John Carroll University.
With Tatiana Tulchinsky, Dr. Metres has translated an anthology of poems by the Russian conceptualist poet Lev Rubinstein, entitled Compleat Catalogue of Comedic Novelties, which was published in December 2014. More recently with Dimitri Psurtsev, he translated the poetry of Arseny Tarkovsky in a comprehensive bilingual anthology entitled I Burned at the Feast, which will be officially published this month.